by Craig Phillips
The Cahiers critics
gathered by Bazin and Doniol-Valcroze were all young cinephiles who had
grown up in the post-war years watching mostly great American films
that had not been available in France during the Occupation.
Cahiers had two guiding principles:
1) A rejection of classical montage-style filmmaking (favored by
studios up to that time) in favor of: mise-en-scene, or, literally,
"placing in the scene" (favoring the reality of what is filmed over
manipulation via editing), the long take, and deep composition; and
2) A conviction that the best films are a personal artistic expression
and should bear a stamp of personal authorship, much as great works of
literature bear the stamp of the writer. This latter tenet would be
dubbed by American film critic Andrew Sarris the "auteur (author)
theory."
This
philosophy, not surprisingly, led to the rejection of more traditional
French commercial cinema (Clair, Clement, Henri-Georges Clouzout, Marc
Allegret, among others), and instead embraced directors - both French
and American - whose personal signature could be read in their films.
The French directors the Cahiers critics endorsed included Jean Vigo,
Renoir, Robert Bresson and Marcel Ophüls; while the Americans on their
list of favorites included John Ford, Howard Hawks, Alfred Hitchcock,
Fritz Lang, Nicholas Ray and Orson Welles, indisputed masters, all.
There were also a few surprising, even head-scratching favorites,
including Jerry Lewis (where the whole "France loves Jerry Lewis�
stereotype began) and Roger Corman.
Many of the French
New Wave's favorite conventions actually sprang not only from artistic
tenets but from necessity and circumstance. These
critics-turned-filmmakers knew a great deal about film history and
theory but a lot less about film production. In addition, they were,
especially at the start, working on low budgets. Thus, they often
improvised with what schedules and materials they could afford. Out of
all this came a group of conventions that were consistently used in the
majority of French New Wave films (similar to, but less encapsulated
than, Denmark's Dogme 95 "manifesto"), including:
Jump cuts: a non-naturalistic edit, usually a section of a continuous shot that is removed unexpectedly, illogically
Shooting on location
Natural lighting
Improvised dialogue and plotting
Direct sound recording
Long takes
Many of these conventions are commonplace today, but back in the late
1950s and early 1960s, this was all very groundbreaking. Jump cuts were
used as much to cover mistakes as they were an artistic convention.
Jean-Luc Godard certainly appreciated the dislocating feel a jump cut
conveyed, but let's remember - here was a film critic-turned-first-time
director who was also using inexperienced actors and crew, and
shooting, at least at first, on a shoestring budget. Therefore, as
Nixon once said, mistakes were made. Today when jump cuts are used they
even feel more like a pretentious artifice.
Many
will argue (and rather pointlessly when it comes down to it) which film
was the first of the French New Wave; officially, the first work out of
this group wasn't a feature at all, but rather, short films produced in
1956 and 57, including Jacques Rivette's Le coup du berger (Fool's
Mate) and François Truffaut's Les Mistons (The Mischief Makers). Some
point to Claude Chabrol's Le beau Serge (1958) as the first feature
success of the New Wave. He shot the low budget film on location and
used the money raised from its release to make Les cousins; with its
depiction of two student cousins, one good, one bad, it's the first
Chabrol film to contain his uniquely sardonic view of the world. Les
cousins is particularly interesting when looking at the typical
qualities of early French New Wave works, because of its long,
memorable party sequence which climaxes in a very cruel joke.
The Wave Breaks: Truffaut
But
it was in 1959 that the wave really broke: that year featured three
seminal films, and with them, three major filmmakers would emerge. In
1959, a Cahiers critic so acerbic he'd been banned the year before from
the Cannes Film Festival, returned as a director, bringing with him a
film that would stun the world. That film, Francois Truffaut's first
feature, was Les quatre cents coups, or The 400 Blows.
The 400 Blows
It
would be the first of many semi-autobiographical films Truffaut would
make with actor Jean-Pierre Léaud (who bore a fairly close resemblance
to the director) playing Antoine Doinel. The 400 Blows was a stunningly
unsentimental (especially compared to Truffaut's last few films) but
poetic account of a teenage delinquent who runs away from home rather
than deal with his uncaring parents and teacher, only to find life on
the streets a rough challenge. The film masterfully tells the story
from Doinel's point of view, but doesn't flinch away from the raw
emotions of the situations, and has surely been an influence on films
as distinct as Raising Victor Vargas and Trans. The final shot is one
of the most unforgettable in all of modern cinema. Truffaut's next two
films in the Doinel saga would be the short featurette Antoine et
Collette and the charming Stolen Kisses, which is a fairly episodic but
beautifuly observed romantic comedy; in that film, Truffaut depicts
Paris in the way that Woody Allen does New York, as a beautiful and
whimsical place. Interesting, too, how Stolen Kisses was released in
1968, the same year that the student protest movements were rocking
France and the world, while the film remains deceptively serene. The
anxiety seems to lie just beneath the surface.
Truffaut's
follow-up film, Shoot the Piano Player, was a box-office dud upon
initial release but was given a critical reappraisal soon after. An
offbeat crime film that was quiet, romantic, personal and audacious,
people weren't sure what to make of it at the time, but its cinematic
literacy and cheekiness would inspire future filmmakers (the pulp
fiction origins of the story and the inept crooks surely must have
inspired Tarantino, among others). The Ray Bradbury adaption Fahrenheit
451 was another underrated film, likely because at the time many people
were treating it more like straight science fiction than as a parable,
a world not too different than our own. It's a surprisingly moving,
rich film that deserves a fresh look. Much of Truffaut's later work
seemed to fall into more sentimental or maudlin territory, but there
are the occasional gems - Day for Night, his playful ode to filmmaking,
chief among them.
Godard
Far more
politically engaged than Truffaut was Jean-Luc Godard; in fact, the two
were known to have been mutually disaffected with each other. Arguably,
Godard, for whatever his inconsistencies, is the one who might
ultimately have been the most influential and remembered. His
Breathless (A bout de souffle), which was remade weakly in America in
1983, is still probably the most often cited film when the topic shifts
to the French New Wave, and for good reason: it's a kinetic joy, full
of jump cuts, lavish Paris location shooting, with cool jazz on the
soundtrack, a noirish mood, and a lovely, literate romance, all adding
up to one for the ages. Interestingly, the film is based on a story by
Truffaut, the only time the two would come close to collaborating on
anything.
Breathless
Godard
was the most prolific of all the major figures of this movement; he
produced roughly two films a year in the 1960s, and amazingly, many of
them still hold up today. In Le Petit Soldat and Pierrot le Fou in
particular, Godard gave us his protoypical male characters, men who
were full of self-doubt; the politics in the former seem a little more
naive than what you'd find in Godard's later, more overtly politicized
work, while the latter is essentially a mishmosh of every genre the New
Wave seemed to have an interest in deconstructing (gangster, romance,
musical) while ultimately ending up in tragedy-land. My favorite Godard
film is A Band of Outsiders (A band aparte) which has an innate sense
of playfulness at work as Godard very loosely adapts a book noir and
(his wife at the time) Anna Karina at her most lovely (and naive). It
features a memorable pantomime dance with Karina, Claude Brasseur and
Sami Frey (who played, in Godard's own words, "the little suburban
cousins of [Jean-Paul] Belmondo" in Breathless), and an overall sense
of joie de vivre not seen much in Godard's other films.
Alphaville,
Godard's homage to both science-fiction and American detective stories,
is a fascinating, if slightly alienating, production; Godard's frequent
collaborator, cameraman Raoul Coutard, shot modern-day Paris as a
"dehumanized city of the future." It's one of Godard's more even-keeled
and sustained films and an interesting parable about the alienating
role technology plays in our lives.
In fitting with the
upheavals of the era, Godard became more overtly politicized in the
late 60s and formed a film collective called the Dziga Vertov Group
(named after the great Russian filmmaker). His films then started to
become increasingly inaccessible (not that he was ever striving for
mainstream success, mind you). In that period, he produced a number of
shorts outlining his politics, traveled extensively and shot a number
of films, most of which remained unfinished or were refused showings.
One notable exception is the fascinating, but disturbing Weekend, which
contains one of the chillingly great set-pieces in all of cinema, a
ten-minute tracking shot of the world's largest traffic jam as well as
a cutting portrayal of the bourgeoisie. As Amy Taubin recently wrote in
the Village Voice, Weekend is "kinetic and cruel... the film in which
Godard really sticks it to narrative. Not only is it devoid of a single
character anyone could care about, the fact that I've given away the
ending doesn't matter a jot."
Godard the experimenting
Marxist will still occasionally turn out interesting works, but they
give the appearance of someone who seems to have gone off the deep end
or lost touch with reality as most of us know it in his attempts to
show his own. But this is Godard - simultaneously exasperating and
brilliant, self-important and important. "I've always chosen to do what
others aren't doing," he said in a 2001 interview with the BBC. "No one
does that, so it remains to be done, let's try it. If it's already
being done, there's no point in me doing it as well." And so it goes.
And on goes his legacy, too.
Resnais
The
last of the three seminal initial films of the French New Wave released
in 1959 is Alain Resnais's Hiroshima, Mon Amour, probably the most
inventive of all early New Wave works in terms of structure. Resnais's
remarkable film unfurls not unlike a poem, an elliptical tracing of
memory lost and time regained, the chronology of which makes Memento
look straightforward. What separates this work from most of the other
French New Wave classics is its strong screenplay (by novelist
Marguerite Duras) - whereas many of the other films relied at least in
part on improvisation and less on a collaborative process with a
separate writer. Resnais is actually a generation older than the
Cahiers kids and, if he was "traditional" in any way, it was that he
was more inclined to work from an original script than other members of
the New Wave. But he was also equally interested in Henri Bergson and
the avant-garde and first found acclaim at the height of the New Wave.
His Last Year at Marienbad is a complete puzzle (written by Alain
Robbe-Grillet), also scrambling the way time unfolds, rendering past,
present and future basically meaningless. It's unsettling, to say the
least, and either one of the most important films of the period, or
pretentious nonsense, depending on your mood. I vote for both.
Rohmer, Chabrol, and the rest of le gang
Eric
Rohmer was the editor of the Cahiers du Cinema when he tried his hand
at feature filmmaking. He shot his first full-length film, The Sign of
Leo (which sadly is not available on DVD at this time), in 1959 at the
age of 40 with a bit of financial support from the Cahiers crowd. The
gloomy tale of a man who believes he's coming into a great inheritance
only to wind up homeless and destitute did not fly well with audiences.
They would eventually come around to him, though, abandon him and
return again. What distinguishes Rohmer from the other New Wave
directors, as Jean-Marie Maurice Scherer has pointed out in Senses of
Cinema, is that "there is rarely any high drama in his work... He has
no cops and robbers, no killers or pimps or thwarted lovers. Even his
adulterer in L'Amour l'apres-midi (Chloe in the Afternoon/Love in the
Afternoon, 1972) doesn't actually commit adultery - he barely even
kisses the woman who tempts him."
That said, if, as with
Resnais and Godard, Rohmer's approach to filmmaking is primarily
intellectual, he paints a far more naturalistic and often more sensual
canvas. Though each film stands on its own, he's often conceived of
them as parts of cycles: Six Moral Tales, Comedies and Proverbs and
Tales of the Four Seasons. "In the Rohmer oeuvre," Andrew Sarris wrote
a few years ago, "there are no two or three masterpieces that tower
over the rest of his efforts. His films, like the novels of Honore de
Balzac or Anthony Trollope, are a continuous stream of narrative art
with crests and shallows here and there, but no dry gulches anywhere."
Les Biches
Truffaut
would famously pay homage to one of his auteur idols when he conducted
a book-length interview with Alfred Hitchcock, but it was Chabrol whose
work would be most often compared to Hitchcock (and he, too, wrote a
book, with Eric Rohmer, on Hitch, which is now called Hitchcock: The
First 45 Years). The comparison isn't entirely fair. Chabrol's work has
focused more on smaller-scale crimes of passion within the framework of
a family or community. But there's no doubt for anyone who has seen one
of Chabrol's suspense films that he owes a debt to Hitchcock in terms
of both genre and style (compare the closing tracking shot of La femme
infidele with that of Vertigo, for instance). Chabrol's early work Les
Bonnes Femmes (1960) is a perfect example of his carefully crafted
filmmaking style, much more so than would be found in some of the early
work of his compatriots. Like Godard, Chabrol, in Les bonnes femmes,
wittily attacks bourgeois aspirations, but like Hitchcock, he was also
fascinated by guilt and obsession, and entirely unsentimental about it.
Yet there's a hint of compassion here that keeps the whole from feeling
distant.
About the only woman to be included in this
male-dominated group is Agnes Varda, whose husband, Jacques Demy was
also a renowned film director in his own right. Varda's most important
contribution to the movement is generally considered to be her second
film, Cleo from Five to Seven (although those who have seen her first,
La Pointe-Courte, from 1955, have raved about it and consider it to be
a crucial early work in the New Wave). Cleo took place in real time,
tracking the course of two hours (actually 90 minutes) in a day in the
life of a pop singer who is waiting to find out whether or not she has
cancer. She wanders the streets, meets a soldier, finds renewed reason
for hope. The film still holds up today, with a grace to its
photography and a joyful humanity in its characterizations. Varda's
follow-up works wouldn't quite match Cleo, (although her bold yet
poetic Vagabond is worth checking out, mostly for Sandrine Bonnaire's
performance) but more recent forays into documentary film have proved
quite interesting, most recently with The Gleaners and I. She also made
a personal documentary about her late husband's childhood, Jacquot de
Nantes, which is a lovely, lyrical tribute.
Cleo from Five to Seven
Demy
is still most famous for Umbrellas of Cherbourg and The Young Girls of
Rochefort, homages to the Hollywood musical. Although arguably not part
of the New Wave himself because his films of the era were seemingly
lighthearted and fluffy, I'd argue that his tips of the hat to the
musical are no less engaging than Godard's or Truffaut's to the
gangster film, and that he deserves a place in this canon.
Sadly,
very little of Louis Malle's New Wave work from the 60s is on DVD; we
have only Spirits of the Dead, a compilation for which Malle
contributed one of the three films, and this is hardly the best example
of his work. His first film, Ascenseur pour l'Echefaud (Elevator to the
Gallows) was a distinctly moody suspense story in the best American
tradition held together by a hypnotic score by cool American jazz
musician Miles Davis (the score is easier to find these days than the
movie, which remains out of print). Probably Malle's most decidedly New
Wave contribution was the unforgettable Zazie dans le Metro, which
features many of the movement's favorite conventions - jump cuts,
in-jokes and a jarring narrative jumble. A precocious and shockingly
(and hilariously) lewd teenage girl named Zazie moves into her drag
queen uncle's flat and it all becomes something you might imagine if
you combined Madeline with John Waters and pureed with a pint of the
French New Wave. The film's often frenetic, comic editing might have
influenced Richard Lester (Hard Day's Night, The Knack). Although he
had been criticized by some film critics for not being distinctive
enough as an auteur, because he tended to lose himself in projects,
because his work dared to show range, Malle remained an important
director through his later years - most notably with masterful dramas
like Au Revoir les enfants and Atlantic City.
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